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A Good Friday Devotional

07 Friday Apr 2023

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I won’t spend many words of my own on this post. I’d like to point to a few passages of Scripture and a hymn to aid your thoughts of the Lord Jesus and His death on the cross in the place of sinners. My goal is simply to introduce these passages for your reading, meditation, prayer, and praise. Let the Scriptures speak to you of the death of our Lord.

Scriptures: Psalm 22, Isaiah 53, and Matthew 27

Hymn: Stricken, Smitten, and Afflicted

Psalm 22 Good Friday devotional death of Christ

Psalm 22

Psalm 22 is a Psalm of David, where he expresses in vivid terms his own anguish and hope in the Lord. The details of suffering match the crucifixion of Christ more than anything that we know of David’s own experience. Jesus cried out from the cross, “My God, My God, why have you forsaken Me?”–the opening line of the Psalm. David, inspired by the Holy Spirit, hinted at the sufferings of Christ, the promised Son of David, about 1,000 years before He arrived on the scene.

Here is Psalm 22 in its entirety (read the text with footnotes Here):

1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

3 Yet you are holy,
    enthroned on the praises of Israel.
4 In you our fathers trusted;
    they trusted, and you delivered them.
5 To you they cried and were rescued;
    in you they trusted and were not put to shame.

6 But I am a worm and not a man,
    scorned by mankind and despised by the people.
7 All who see me mock me;
    they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

9 Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
10 On you was I cast from my birth,
    and from my mother’s womb you have been my God.
11 Be not far from me,
    for trouble is near,
    and there is none to help.

12 Many bulls encompass me;
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

16 For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
    and for my clothing they cast lots.

19 But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my precious life from the power of the dog!
21     Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

22 I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.

25 From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!

27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
28 For kingship belongs to the Lord,
    and he rules over the nations.

29 All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30 Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

Isaiah 53

Isaiah 53 is another prophetic Old Testament passage that gives incredible detail about the Suffering Servant–the Messiah Who would come not only to rule as a King after David, but to suffer for His people, being “crushed for our iniquities” and “justify[ing] the many.” This is the passage the Ethiopian eunuch was reading when Phillip came to him, explained the gospel, and he believed (see Acts 8).

Here is Isaiah 53 in its entirety, one of the most obvious descriptions of Jesus Christ in the Old Testament, written some 700 years Before Christ. (Find the passage with footnotes Here.)

1 Who has believed what he has heard from us?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected by men,
    a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
    he was despised, and we esteemed him not.

4 Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
5 But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
6 All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
8 By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
9 And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

Matthew 27:11-66

Here is Matthew’s account of the crucifixion. Notice especially the detailed connections to Psalm 22, and consider both the details and the theological implications of Isaiah 53 as you read. (Find Matthew 27:11-66 with footnotes Here.)

Jesus Before Pilate

11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.

The Crowd Chooses Barabbas

15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Delivers Jesus to Be Crucified

24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

Jesus Is Mocked

27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.

The Crucifixion

32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.

The Death of Jesus

45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit.

51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.

Jesus Is Buried

57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Guard at the Tomb

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

Stricken, Smitten, and Afflicted

This is one of my long-time favorite hymns. It ties a lot of themes together from the passages we’ve read above. Consider these words and sing along, meditating on the Lord and His work, with praise and thanksgiving. (These are the lyrics from the Trinity Hymnal, find more details Here.)

1 Stricken, smitten, and afflicted,
see him dying on the tree!
‘Tis the Christ by man rejected;
yes, my soul, ’tis he, ’tis he!
‘Tis the long-expected Prophet,
David’s Son, yet David’s Lord;
by his Son God now has spoken:
’tis the true and faithful Word.

2 Tell me, ye who hear him groaning,
was there ever grief like his?
Friends thro’ fear his cause disowning,
foes insulting his distress;
many hands were raised to wound him,
none would interpose to save;
but the deepest stroke that pierced him
was the stroke that Justice gave.

3 Ye who think of sin but lightly
nor suppose the evil great
here may view its nature rightly,
here its guilt may estimate.
Mark the sacrifice appointed,
see who bears the awful load;
’tis the Word, the Lord’s Anointed,
Son of Man and Son of God.

4 Here we have a firm foundation,
here the refuge of the lost;
Christ’s the Rock of our salvation,
his the name of which we boast.
Lamb of God, for sinners wounded,
sacrifice to cancel guilt!
None shall ever be confounded
who on him their hope have built.

Here are two good lyric videos so that you can sing along:

May you be blessed and encouraged as you consider the Lord Jesus today and celebrate His resurrection this Sunday!

Why It’s Hard to Write about Sin

19 Saturday Mar 2022

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As I’ve considered how to write this series of posts on sin, guilt, and shame, I’ve come up against a bit of a problem, especially around the topic of sin. You see, I can’t write about sin as though it is something out there, separate from me.

It would be pretty easy (and would feel pretty good, wouldn’t it?) to point to the problems in others or in the world-at-large if I didn’t also suffer from the same malady. But the reality is that I do suffer from it. And as soon as I begin to wax eloquent on the topic through my writing, the Lord provides an opportunity to practice what I’m preaching.

You believe others ought to fight the sin that is within them. Have you noticed this particular area in your life that you’ve been ignoring? This particular instance of selfishness? Your latest indulgence? The pride that creeps in even as you write against sinful pride?

Sometimes such words are the gentle nudge of my loving heavenly Father, brimming with parental affection: Dear daughter, flee from these things. And look to My provision for you in Jesus.

Other times they are an attack of the accuser, laced with poison and deceit: You can’t write about sin. You’re filth yourself. A hypocrite. A self-righteous prig. A joke. Stop thinking you have any right to tell others what to do.

The Lord’s conviction compels me both to deal with my sin as the Spirit brings it to light and to not shrink back from speaking Truth, especially in the midst of a culture that glories in sin and shuns true righteousness. God’s desire is my repentance and joy in Christ, empowering me then to live in further obedience.

The accuser seeks to stop the work of God in me by keeping me weighed down with sin, continuing in despair rather than finding repentance, and using any opportunity to keep me from doing whatever it is that the Lord is calling me to do.

And so the task is laid before me: to be killing sin in me even as I write about it here to you.

The writing about it is, in fact, part of how the Lord is working on me. Perhaps that’s part of the reason that the going gets tough and the writing gets sparse. It’s uncomfortable. Submitting to the Lord’s discipline, the Spirit’s scrutinizing work on my heart, is hard. And I’m often tired. A little lazy. A bit too easily–or is it eagerly?–distracted.

Hebrews 4:13 reminds me: “…there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.” I may cringe at the invitation to to see what’s in my heart. But that doesn’t keep the Lord from seeing it. It’s all open before Him.

And as a Christian, as one who has trusted in Christ’s death and resurrection on my behalf, I have a great comfort and assurance in the verses that follow:

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Hebrews 4:14-16

It would “be nice” if I could talk about sin from a position of real accomplishment, like I’m some kind of expert on the subject. Then I might feel qualified to write about it. But did you read the words from Hebrews? Jesus is the only One in that position, the only One truly qualified by virtue of the fact that He, being fully God and fully man, has been tempted in all things, yet without sin.

What you get here, my friends, is a fellow sinner attempting to relay the Truth handed down by the One whose words on the subject actually matter, actually carry weight, actually give life. As this series continues, keep that at the forefront of your minds.

Soon we’ll dive in to what sin is. But for now, as you may have guessed, I’m working up the courage both write about it and to submit myself to the Lord’s work on my heart through that process.

Thanks for joining me in this process. May the Lord be at work in us all for His glory. And may we not shrink from that work but instead draw near to the throne of grace with confidence, finding mercy and help in our need. As we move on to discuss sin more deeply, we’ll sure need it!

Don’t forget to share your thoughts in the comments below–I’d truly love to hear from you!

Other articles in this series:
Sorting through Our Sin, Guilt, and Shame
Girl, You’ve Got a Problem

The Word Became Flesh, Part Three

23 Friday Dec 2016

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This is the final post in a series on the Incarnation with meditations from John chapter one.  Read the rest of the series here:  Intro, Part One, Part Two. 

It’s interesting to think that if there is a personal God who is jealous for our worship, and if Jesus is anything less than God, we Christians are in a world of hurt for worshiping Him as God.  And yet, if His claims are true–if Jesus really is Emmanuel, God with us, then we are equally as bad off if we reject Him in favor of worshiping only the Father, as the Jews of Jesus’ day were inclined to do.

He came to His own and His own did not receive Him.

To worship a mere man is preposterous.  Indeed it is treasonous. And to bow down before a tiny baby as the magi did is laughable.

Unless somehow God becomes a man.  Unless somehow that baby was more than just a baby.

But if we stop to think about the incarnation, and if we’re honest with ourselves, it’s about the most unthinkable thing, isn’t it?  The only way we can reckon it even being possible is to say that “with God all things are possible” and that “He does whatever He pleases”.

So often people seem to meditate on the fact that God would become a baby.  We’re reminded of the smallness of His stature, the utter dependence upon His mother, the poverty of His earthly family.

But the marvel of the incarnation is not so much in the tininess of the Infant nor in the lowliness of His socioeconomic status, as consequential as these may seem to us, but rather that He would become human at all.

Would we lose our wonder if He had indeed walked upon the scene as a fully-grown, handsome, rich, powerful ruler?  Those earthly things might impress us, but they don’t impress God.  The gap between the rich and poor, the greatest and the weakest of our world as it is applied to the birth of Christ is a rather silly consideration in light of the infinite gap between the majesty, sufficiency, and immensity of our Creator and mankind’s collective vulgarity, dependence, and feeble littleness.

His humility and condescension would have been on display even if He had come as the most impressive of men, simply for having clothed Himself with flesh and blood.

But we are a bit dense and our values quite backwards, so in keeping with the lowliness of becoming like us, He showed us that the Mighty One of heaven needed nothing of earthly riches, power, or glory.  He was content to empty Himself of the heavenly riches, power, and glory so that He might be like those He came to save.

We see in Jesus, the Word of God, all the perfections of character that are in God Himself; we see what it means to be Emmanuel, God with us.  And we see what it means to be a truly great human being–in the only human life with which God is well pleased.  His is a greatness so far beyond our reach that in the light of the incarnation and the life of Jesus Christ on earth, we see our desperate need for God to enter into our dark mess in order to pull us out of it.

The people who walk in darkness will see a great light.  Isaiah 9:2

In Him was life, and the life was the Light of men.  The Light shines in the darkness, and the darkness did not comprehend it.

He came to His own, and His own did not receive Him. 

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name. 

And so He came.  The glory, the humility of the incarnation is not so much that Jesus was born small and poor, but that He was born into our world at all.

And so we are invited to come.  And see.  And receive.  And worship this One to whom not only the wise men but also the angels of heaven bow down.

And the Word became flesh and dwelt among us, and we saw His glory, glory as of the only begotten of the Father, full of grace and truth. 

Merry Christmas.

The Word Became Flesh, Part Two

22 Thursday Dec 2016

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This is Part Two in a series of meditations on the incarnation from John chapter one.  If you are new to the series, check out the Intro and Part One. 

How are we to know God?  Psalm 19 describes how the heavens are telling the glory of God, and how His word works in the heart of man.  Psalm 119 is another ode to the word of God, while Psalm 104 praises the Lord for His creation.  Romans 1 teaches that His invisible attributes are seen in all that He has made.

And yet…

The Word became flesh and dwelt among us…

The Creator now converges with creation.  The Infinite enters into finitude.  God becomes a man.

But unlike the written word of God which is powerful and yet not personal, and unlike the Creation which reveals aspects of God’s nature but is not inhabited by Him in any sort of pantheistic sense–no, unlike how God had revealed Himself in His word and in Creation, He has now revealed Himself in a Man–in whom all the fullness of deity dwells in bodily form (Colossians 2:9).  This cosmic intertwining of the spiritual with the material, the eternal with the temporal, is the chief way in which God has chosen to reveal Himself.

“He’s a person not a plan,” Michael Card reminds us.  Jesus isn’t just a ticket into heaven.  He’s the reason you want to be there, the One who created you, the One with whom your soul, if awakened, longs to be.

Jesus isn’t just a means to an end, but He is Himself the beginning and the end, the Alpha and the Omega.

How does this impact the way we view that Babe in the manger, so seemingly small, so apparently needy?

The Word became flesh and dwelt among us…

Have you caught your breath yet?

More tomorrow…

Part Three

The Word Became Flesh, Part One

21 Wednesday Dec 2016

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This is Part One in a Series of meditations on the incarnation from John chapter one.  If you missed the intro post, you can find it here. 

Jesus is the Word of God.  I’ve been meditating on John chapter one for a while now (months, actually), and I can’t get passed this description.

Words are essential to clear communication.  But written words alone can’t always give us a completely accurate picture.  Ever sent an email that was completely misinterpreted by someone because your tone and inflection was taken in a totally unintended way?

In Jesus we have a picture of what God is like and who He is–in words, in deeds, in emotion, everything.  We don’t exactly have a visual because we are those who believe without having actually seen Him (1 Peter 1:8, John 20:29).  (Cheesy nativity scene pictures admittedly don’t help, but alas I have succumbed.)  Nothing seen can truly define the unseen God anyway.  Maybe that’s why the bible didn’t come complete with an inspired painting of the Lord.

Still, in Jesus Christ, we have the ultimate representation, the ultimate communication about God.

God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.  Hebrews 1:1-3

This Word was not only spoken or written, but it was translated into real, live humanity.  To be seen.  To be touched.  To be felt.  To be heard.

The Word became flesh and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.  John 1:14

But more than a mere representation, more than just a communication, the scripture demonstrates that this Word has been around since the beginning.  This Word was with God.  This Word was God.  Emmanuel, God with us, isn’t just a platitude or a nice meaning for a nice person’s name.  It describes the very essence of the incarnation itself.

It tells us who Jesus is.

More to come tomorrow.  But for now, I’d love to hear your thoughts.  Have you ever longed for God to show Himself to you?  Second Corinthians 4:6 says “For God, who said, ‘Light shall shine out of darkness,’ is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.” How does this compare with the description of Jesus in John chapter one?  How does this meet our longing, at times, to see God? 

Part Two   Part Three

The Word Became Flesh: A Short Series of Meditations on the Incarnation from John Chapter One

20 Tuesday Dec 2016

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The opening of the Gospel of John is a grand invitation to “come and see” who this Jesus, this “Word” and “Light” and “Son of God”, is.  The first sentences to leave the apostle’s pen are some of the most poetic and yet absolute statements about Christ in all of scripture:

In the beginning was the Word,

and the Word was with God,

and the Word was God.

He was in the beginning with God.

All things came into being through Him,

and apart from Him nothing came into being that has come into being.

Three verses, six strong assertions.  They are foundational statements–not merely about this man Jesus, but also about the nature of God Himself and the relationship of Jesus to all of Creation.

This isn’t a passage to gloss over.  It is rich with grandeur.  To simply nod and move on doesn’t seem right.  I have to weigh these statements because they are heavy.

Who is this Jesus?  Do I believe the things John is saying about Him?  Do I also accept the testimony of John the Baptist that “this is the Son of God, the Lamb of God who takes away the sins of the world”?

The apostle John says that “His own did not receive Him.”  Jesus warns in the Sermon on the Mount that few actually believe and follow Him.  And so I have to ask myself these questions and not rush past them.  I have to take time to ponder, to let it all sink in.

But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born not of blood, nor of the flesh, nor of the will of man, but of God.  (John 1:12-13)

So the invitation is to come and see–and believe.  Come and see–and become a child of God.  Come and see–and receive grace upon grace.

The Word became flesh and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.  (John 1:14)

I invite you to join me in meditating on the incarnation over the next few days leading up to Christmas.  Let us sit for a while in John chapter one as we prepare to welcome and celebrate the One who has come and is coming again.  

Part One   Part Two   Part Three

Great Joy

07 Wednesday Dec 2016

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This is a journal entry from a few weeks ago that seemed appropriate given the theme of joy that characterizes the Advent and Christmas season (or the painful lack of joy some suffer more acutely at this time of year).  I hope that this will encourage and strengthen your heart as it has mine.

Creative Joy

There’s a GK Chesterton quote I have written in my home management binder that got me thinking the other day…

Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony.  But perhaps God is strong enough to exult in monotony.  It is possible that God says every morning, ‘Do it again’ to the sun; and every evening ‘Do it again’ to the moon.  It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them.  It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

In Genesis we read that God created everything.  And He said it was good.

As humans we delight in our own creative works—how much more, then, does God?

If our greatest project to date is broken or corrupted, if our best artwork goes unappreciated, we may lose heart, but even though God’s good creation has been broken and corrupted by sin and unappreciated by His creatures, He does not lose heart.  He is being creative still in working all things together according to His will and pleasure.  Like a master chess player takes great joy and delight in taking whatever move his opponent makes and using it to his advantage.  Or how a composer uses all the instruments, notes, dynamics, and dissonance to make a beautiful piece of music.  Contrary to how I might imagine Him at times, God has great joy!  He isn’t some brooding but somehow benevolent grandpa in the sky.  He is a divine, cosmic orchestrator, enjoying and delighting in His own work!

Contagious Joy

Psalm 16 ends with a rather exuberant declaration:

In Your presence is fullness of joy;

In Your right hand there are pleasures forever.

At one time in my life I read this verse and thought that the joy to be found in God’s presence was in the heart of the creature delighting in God, but my view was strained because while I had imagined that those who are in God’s presence must somehow be moved to great joy, I still imagined God Himself as somehow still quite austere, even stoic and grave.  But that is not how the scriptures paint Him.  He is holy and righteous.  But He is also love and peace and delight.

If the believer’s love to God is made possible because He first loved us (1 John 4:19), and because He Himself IS love (v. 16), then it seems quite plausible that our joy and delight in Him stems from His own joy and delight in Himself and in His works.

If joy and laughter are contagious, as I am told, then our joy in the presence of God need not be somehow mustered up within us—we need only to see Him as He is, and then we will be like Him (1 John 3:1-3).

As for this side of eternity, where we do not currently see the Lord face to face, we have this promise from Jesus in John 17:  “these things I speak in the world so that they may have My joy made full in themselves.”  He has given us His word for our joy in this life—not merely as a tool so that we can conjure up our own joy, but so that we would have His joy made full in us.

All of these meditations brought this hymn to mind.  I particularly like the arrangement found here.

Thou lovely Source of true delight,
Whom I unseen adore;
Unveil Thy beauties to my sight,
That I may love Thee more.

Thy glory o’er creation shines;
But in Thy sacred Word,
I read in fairer, brighter lines,
My bleeding, dying Lord.

’Tis here, whene’er my comforts droop,
And sins and sorrows rise,
Thy love with cheerful beams of hope,
My fainting heart supplies.

Jesus, my Lord, my Life, my Light,
O come with blissful ray;
Break radiant through the shades of night,
And chase my fears away.

Then shall my soul with rapture trace
The wonders of Thy love;
But the full glories of Thy face
Are only known above.

Continual Joy

God is not merely unmoved or unsurprised when things on earth seem chaotic, upended, or just plain bad.  Our blessed God is joyfully working out His plans through it all.  He is delighting in His children, His creation; and He rejoices when a wayward one comes home to Him through faith and repentance (Luke 15:7).  Though God hates and grieves our sin, and though He sympathizes with our weaknesses and even weeps with those who are broken, no tragedy on earth will steal away His joy—nor, by extension, our joy if it is rooted in Him.

As you hold fast to your faith in Christ, through this season and the years to come, may you serve Him with gladness, awaiting with expectation the day when you hear, “Well done…enter into the joy of your master.” (Matthew 25:21)

Rejoice!  And be glad!

These are my own meditations and not meant as a thorough treatment of this subject.  If you want a much better biblical analysis of this topic (seriously, so much better), check out this article at Bible.org:  The Joy of God.  I found this article as I was getting ready to post my own and loved it! 

The Grace of Grape Tomatoes

29 Monday Dec 2014

Posted by in Home and Family, Living Faith

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I was on my period. I hadn’t had enough to eat. It was about 11am, and I was at the grocery store with two little boys. We grabbed some bananas and carrots, and then I saw them: organic grape tomatoes. With the exception of one picky eater, my family enjoys snacking on these little red gems. So I picked up a package to examine it. Some of the tomatoes looked a bit wilted, so I placed it back on the temperature-controlled shelf and began to reach for another box.

And that’s when it happened. The box didn’t exactly like the way I had set it down, apparently, so in protest it decided to slowly lean forward until it fell to the ground, bouncing from cauliflower to lettuce to floor, where the box finally burst open, allowing over half of the precious fruit to scatter on the icky grocery store tile. Since there was no store clerk around to tell me, “Oh, it’s ok, I’ll take care of that,” I bent over and picked up every last tomato, closed up the box, and put it dutifully in my cart, with the words, “You break it you buy it,” spinning around in my head.

I thought at this point God was trying to teach me something: despite my being a bit of a grump about the whole thing, at least I did the right thing by picking them up and paying for the potentially damaged goods. But God wasn’t done with me yet, nor was He done with the grape tomatoes.

We meandered through the store, grabbing the things on my list (or was this the day that I went in for nothing more than peanut butter and made a list in my head as I shopped and ended up with half a basket full of groceries?), until we finally made it to the checkout line and then headed home.

My blood sugar levels were dropping by now and my muscles felt a bit weak. But we had to unload and put away the groceries before sitting down to eat lunch, so I got to it. I rearranged a few things in the fridge, managing to make room for the abundance of groceries I hadn’t planned on bringing home today (but when you’re out on Monday you might as well make the most of it and try to get what you need for the week so that by the time Thursday rolls around you can be at home doing something productive instead of having to go out to the store again, right?).

Then there they were, the last item to put away, those floor-germ-infested tomatoes. I figured I’d give them a preliminary rinsing off before putting them in the fridge using just water, until I thought better of it and pulled the vegetable cleaning spray out from under the sink. Spray, spray, spray. Toss, toss, toss. Rinse, rinse, rinse. That wasn’t so bad. Maybe I’ll just do this again before serving them so I feel confident that they’re clean.

And then it happened again. As I was turning toward the fridge, my limbs defied me and, after bumping into the refrigerator door, I dropped the box of tomatoes onto the floor…the kitchen floor that didn’t get cleaned last Friday like it was supposed to. And, sure enough, the box opened on impact and all those clean tomatoes went rolling on the floor, under the lip of the fridge, the oven, and the dishwasher.

I started to get angry. One of those less-than-justified “Why, God?!?” moments. But then I felt the tension in my clenched fists subside as I realized this was from His hand—not a curse, but an opportunity. An opportunity to see that I don’t have it all together. Not only am I not as physically in control as I’d like to be (hello, dropping the same box of tomatoes on the floor TWICE in the span of about 90 minutes), but neither do I really have things together emotionally or spiritually. I was ready to raise my fist at heaven, figuratively speaking, to whine and complain and throw a grown-up tantrum…over some tomatoes. Forget that I “did the right thing” in purchasing them at the store. I grumbled against the God of heaven. These tomatoes were simply a small chisel in the hand of a master craftsman, working to chip away at the hardened, bitter stone of my heart, in fact rebuking my self-righteousness by revealing to me that there was work to be done there at all.

On many occasions this kind of scrutiny, though private, would cause me to despair because I wasn’t living up to the perfect standard that I so desperately desire to meet. But in this instance, those tomatoes became a means of grace for me. As I washed them off again, with tears beginning to form in my eyes, I realized that Jesus came to save sinners. He came to die for sinners, to make them clean. And I am one. There is hope for me. There is grace for me, a sinner.

Like those tomatoes that needed washed yet again, so did I. What a joy that His gift of forgiveness, love, and cleansing is not given begrudgingly, as I grumbled at first to clean the tomatoes, but freely. In the very moment that I knew my sin and unworthiness, I also knew that “It is finished,” and I am redeemed, restored, and loved.

There are a lot more elaborate ways the Lord could choose to show me my sin and His love. But this simple little demonstration was sufficient to show that my attitude in such a small thing revealed big things about my heart. But “where sin abounded grace abounded all the more.” His mercy and grace are infinitely bigger than my sin. And so I thank God for the grace I found in an ornery package of grape tomatoes.

The Rich Young Ruler

28 Sunday Dec 2014

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From Luke 18:18-30

Hearing that the great Teacher was in his neighborhood, a rich young man comes to Jesus asking what he must do to inherit eternal life. Being a well-mannered man of high society, he begins this dialog politely by addressing Jesus as “Good teacher.”

Instead of commending him for his platitude, Jesus immediately recognizes the man as a flatterer.

“Why do you call Me good? There is no one who is good but God.” If this man calls Jesus good, whom the rich young ruler only sees as a mere man, a “good” teacher, Jesus can likely perceive that this man would be willing to call himself good. And that’s exactly where Jesus takes the discussion:

“You know the commandments…”

The young man could be beaming and hopeful at this point, “Yes, I have kept them from my youth!”

“What you lack is this: sell all your possessions, give to the poor, and come, follow Me.”

But the man goes away sad, because he owned much property. He’s just unwilling to let it go.

This rich young ruler came to Jesus asking what he could tack on to his self-professed squeaky-clean life in order to secure salvation for himself. Jesus pointed out to the man that it wasn’t something he could do, something he could add on, just one thing more for extra credit. What he lacked was the willingness to be lacking in possessions for the greater treasure of following Jesus—he was unwilling to let go.

Jesus basically told the guy, “He who does not forsake all to follow me cannot be my disciple.” “Deny yourself, take up your cross, and follow me.” “Store up for yourselves treasures in heaven.”

Certainly the good deed of giving to the poor was a good and right goal that Jesus put before the man, but it was also a device to reveal the man’s heart—he had not, in fact, kept all the commandments. He’d blundered the two most important ones. He didn’t love God or the poor, he loved his honor and his riches. He didn’t have faith in God, he had faith in his own assumed “goodness”.

I wonder if the man went on in self-righteousness after that point, or if Jesus’ words eventually opened his eyes to see that he wasn’t so good after all.

I wonder if he clung even more tightly to his wealth, bearing the misery of an old miser to his grave, or if he finally did let it go, embracing instead life and joy and peace with God.

I wonder if we will recognize our own tendency to love our stuff more than God, more than our neighbor.

I wonder if we will take the blinders off and see our own spiritual poverty, despite what material riches we may possess, and trade it in for the true riches Jesus offers to those who are humble enough to see their need of Him.

Books Read from July 2012 to June 2013

13 Saturday Dec 2014

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I have, for quite some time now, wanted to keep a record of the books I’ve read each year.  What better place than on a blog?  I started keeping track of this in 2012 in my day planner, but now here it is making its debut on the interwebs.

Shepherding a Child’s Heart by Tedd Tripp  Excellent overview of parenting and child-training according to biblical commands and principles.  At the time I had a one- and three-year-old, so it was a good time to take a first pass at this book.

The Autobiography of George Mueller  Incredible testimony to God’s grace and provision, not to mention a great example of faith and prayer.  Must read.

The Hand of God by Alistair Begg  This book was given to me by my youth pastor when I graduated high school.  It’s a look at the life of Joseph, eleventh out of the twelve sons of Jacob (Israel), sold into slavery in Egypt, raised up from the dungeon by God to save his people and declare God’s good purposes in it all.  It’s a Romans 8:28 kind of story.  And one that I’ve read through twice now.

Managing God’s Money by Randy Alcorn  Very thorough look at the Christian view of stewardship.  Challenging our usual perspectives, freeing us to give generously and manage our money well so that we can use it wisely for God’s purposes (because, as the title suggests, it’s all God’s anyway).  I only slightly disagree with the handling of the subject of debt, being that my husband and I have a conviction to never go into debt–even for a house.

Loving the Little Years by Rachel Jankovic I read this little gem of a parenting book twice that year.  Encouraging.  Hilarious.  Spiritual heart-surgery for moms.

Lose Your Mummy Tummy by Julie Tupler  Having a one-year-old at the time and recently discovering that my stomach muscles were not quite where they used to be, I picked up this book and have been doing the exercises (when I think of it) and have indeed significantly improved my condition.

Keep a Quiet Heart by Elisabeth Elliot  One year after giving birth to my second son, I had just gotten off of prednisone, and the darkest year of my life was finally giving way to somewhat brighter days, but the struggle for joy, vision, and stability continued.  Elisabeth Elliot’s words in this devotional pointed me to tough, trusting stability in Christ and in Him alone, helping me to crawl out of my pit of depression.  God bless Elisabeth Elliot.

The Ministry of Motherhood by Sally Clarkson  Dealing with depression you can hardly see straight enough to motivate yourself to do anything, much less inspire your children as you care for and train them.  This book by Sally Clarkson gives fresh perspective on motherhood, encouraging moms to give grace to their children, looking to the life of Jesus as our example.

Eat Fat, Lose Fat by Mary Enig and Sally Fallon  This would be a follow-up to Nourishing Traditions which I must have read the previous year.  They promote properly prepared grains and legumes, whole foods, low sugar, and healthy fats (particularly coconut oil and cod liver oil) to aid weight loss and alleviate health problems.  Good read, but many of the recipes are far fetched for my lifestyle.

Preschoolwise by Gary Ezzo  Love ’em or hate ’em, I have read most of the Babywise books.  I don’t necessarily endorse them, but have found them helpful in establishing order (generally more so with toddlers and older) and especially for the tools I can add to my child training toolbox (blanket time, anyone?).

The Pilgrim’s Regress by C S Lewis  Listened to this as an audiobook.  Fascinating exploration of ideologies that compete with a biblical worldview.  The “regress” section of the book, however, is quite disappointingly short, but that is understandable since Lewis penned this book shortly after becoming a Christian himself.  He couldn’t write what he didn’t yet know.  🙂

Oh, For Real! by Heavenly Homemakers’ Laura Coppinger  This is a cookbook.  And it is a wonderfully practical whole-foods cook book.  Yes, I do read cookbooks.  This one has a great bunch of introductory information and tips.

Made to Crave by Lysa TerKeurst  As you may have noticed, there are a couple of cook books on this list.  So you might safely assume I have a thing for food.  And that explains the need for this book.

Large Family Logistics by Kim Brenneman  I revisit this book regularly.  It’s a great read every time, and a great resource when I need to refocus on one particular area of my life as wife, mom, homemaker–so much is covered in this book.  It is a manual for life.  I believe this was the second time I read it.

Gathering Blue by Lois Lowry  The follow-up distopian novel to Lowry’s The Giver.  Nathaniel and I read this together on a road trip.  I still need to find a copy of The Messenger to complete the series…

The Jesus StoryBook Bible by Sally Lloyd-Jones  I have read this through I don’t know how many times with my boys.  What a joy to cover the stories of the Bible from beginning to end, all with an eye to the main story of redemption through Jesus Christ.  It is beautifully and whimsically illustrated.  While I enjoy this book with my children, I do feel that at times it does a bit more interpretation than I would have liked, especially in the way it puts words into Jesus’ mouth that are not even real paraphrases of things He actually said.  Creative license?  Yes.  Main message remains unchanged?  True.  But it is still an area in which I think we ought to exercise a bit more caution.  That is all.